-
1 closely
['kləuslɪ]нареч.1) близко; вплотную; тесно; густо, плотно; уплотнённо, сжатоSyn:2) внимательно, тщательноto look at smth. closely — пристально посмотреть на что-л.
He studied the photographs very closely. — Он рассматривал фотографии очень внимательно.
3) близко, тесно, непосредственно, точноI hope I have translated closely enough. — Надеюсь, я перевёл достаточно точно.
Syn:4) изолированно, без входа и выходаHe was closely confined in the Tower. — Он находился в Тауэре в строгой изоляции.
This room has been closely shut up. — Эта комната была наглухо закрыта.
-
2 तद् _tad
तद् pron., a. (Nom. sing. सः m., सा f., तत् n.)1 That referring to something not present; (तदिति परोक्षे विजानी- यात्)-2 He, she, it; (oft. as corr. of यद्); यस्य बुद्धिर्बलं तस्य Pt.1.-3 That i. e. well-known; सा रम्या नगरी महान्स नृपतिः सामन्तचक्रं च तत् Bh.3.37; Ku.5.71.-4 That (referring to something seen or experienced before, अनुभूतार्थः; उत्कम्पिनी भयपरिस्खलितांशुकान्ता ते लोचने प्रतिदिशं विधुरे क्षिपन्ती K. P.7; Bv.2.5.-5 The same, identical, that, very; usually with एव; तानीन्द्रियाणि सकलानि तदेव नाम Bh.2.4. Sometimes the forms of तद् are used with the first and second personal pronouns, as well as with demonstratives and relatives, for the sake of emphasis; (often translatable by 'therefore', 'then'); सो$हमिज्याविशुद्धात्मा R.1.69; 'I that very person', 'I therefore'; (I who am so and so); स त्वं निवर्तस्व विहाय लज्जाम् 2.4 'thou, therefore, shouldst return', &c. When repea- ted तद् has the sense of 'several', 'various'; तेषु तेषु स्थानेषु K.369; Bg.7.2; Māl.1.36; ते ते भावाः 1.17. तेन the instr. of तद् is often used with adverbial force in the sense of 'therefore', 'on that account', 'in that case', 'for that reason.' तेन हि if so, well then. -ind.1 There, thither.-2 Then, in that case, at that time.-3 For that reason, therefore, consequently; तदेहि विमर्दक्षमां भूमिमवतरावः U.5; Me.7,19; R.3.46.-4 Then (corr. of यदि); तथापि यदि महत्कुतूहलं तत्कथयामि K.136; Bg.1.46. -n.1 The Supreme Spirit or Brahman; तद्भावभावी तद्बुद्धिः Mb.12. 323.29; Bg.17.23.-2 This world.-Comp. -अतिपात a. going beyond the bounds.-अनन्तर a. next to that. (-ind.) immediately after that, thereupon.-अनु ind. after that, afterwards; संदेशं मे तदनु जलद श्रोष्यसि श्रोत्र- पेयम् Me.13; R.16.87; Māl.9.26.-अनुसरणम् going after that.-अन्त a. perishing in that, ending thus.-अन्य a. other than that.-अपेक्ष a. having regard to that.-अर्थ, -अर्थीय a.1 intended for that.-2 having that meaning.-अर्थम् on that account, with that object, therefore; स्वस्रीयं मम राजेन्द्र द्रष्टुकामो महीपतिः । तदर्थ- मुपयातो$हमयोध्यां रघुनन्दन ॥ Rām.1.73.4.-अर्ह a. meriting that.-अवधि ind.1 so far; upto that period, till then; तदवधि कुशली पुराणशास्त्रस्मृतिशतचारुविचारजो विवेकः Bv. 2.14.-2 from that time, since then; श्वासो दीर्घस्तदवधि मुखे पाण्डिमा Bv.2.79.-अवस्थ a. so circumstanced.-एकचित्त a. having the mind solely fixed on that; H.-कर a. serving, obeying as servant.-काल 1 the current moment, present time.-2 that time. ˚धी a. having presence of mind.-कालम् ind.1 instantly, immediately.-2 at that time, at a certain time.-कालीन a. simultaneous; ब्रह्मन्कालान्तरकृतं तत्कालीनं कथं भवेत् Bhāg.1.12.41.-क्षणः 1 present, time being, present or current moment; R.1.51.-2 the same moment.-3 a measure of time.-क्षणम्, -क्षणात् ind. immediately, directly, instantly; सेकान्ते मुनिकन्याभिस्तत्- क्षणोज्झितवृक्षकम् R.3.14; Śi.9.5; Y.2.14; Amaru. 83.-क्रिय a. working without wages.-गत a. gone or directed to that, intent on that, devoted to that, belonging to that; तद्गतेनैव चेतसा Ks.3.68. (-तः) the continued multiplication of four or more like quantities.-गुण a. possessing those qualities.(-णः) 1 the quality or virtue of anything; R.1.9.-2 a figure of speech (in Rhet.); स्वमुत्सृज्य गुणं योगादत्युज्ज्वलगुणस्य यत् । वस्तु तद्गुण- तामेति भण्यते स तु तद्गुणः ॥ K. P.1.137; see Chandr.5.141. ˚संविज्ञानः a term applied to those Bahuvrīhi compounds in which the qualities denoted by the name are perceiv- ed along with the thing itself; as लंबकर्ण; cf. अतद्गुणसंविज्ञान also.-ज a. immediate, instantaneous.-ज्ञः a knowing or intelligent man, wise man, philosopher.-तृतीय a. doing that for the third time.-देश्य a. coming from the same country.-देश्यः a fellow countryman.-धन a. miserly, niggardly.-धर्मिन् a. obeying his laws; तद्धर्मिणां निवसतां विषमः स्वभावः Bhāg.3.15.32.-धर्म्य a. of that kind; Bhāg.5.14.2.-पदार्थः the Supreme Being.-पर a.1 following that, coming after that, inferior.-2 having that as the highest ob- ject, closely intent on, exclusively devoted to, eagerly engaged in (usually in comp.); सम्राट् समाराधनतत्परो$भूत् R.2.5;1.66; Me.1; Y.1.83; Ms.3.262.-3 diligent. (-रः) the thirtieth part of a twinkling of the eye. (-रा) one sixtieth of a second of a circle. ˚ता, ˚त्वम्1 intentness, entire devotion or addiction to a thing.-2 inferiority.-परायण a. solely devoted or attached to anything.-पुरुषः 1 the original or Supreme Spirit.-2 N. of a class of compounds in which the first member determines the sense of the other member, or in which the last member is defined or qualified by the first, without losing its original independence; as तत्पुरुषः; तत्पुरुष कर्मधारय येनाहं स्यां बहुव्रीहिः Udb. उत्तरपदप्रधानस्तत्पुरुषः-पूर्व a.1 happening or occurring for the first time; अकारि तत्पूर्वनिबद्धया तया Ku.5.1;7.3; R.2.42;14.38.-2 prior, former.-पूर्वम् ind. that for the first time; Ki.7.11.-प्रथम a. doing that for the first time; Ku.5.66.-फल a. having that as a fruit or result.(-लः) 1 the white water-lily.-2 a kind of perfume.-बलः a kind of arrow.-भव a. sprung from Sanskṛit &c. (as Prākṛit or other words).-भावः becoming that.-मात्रम् 1 merely that, only a trifle, a very small quantity; तन्मात्रादेव कुपितो राजा Ks.6.15.-2 (in phil.) a subtle and primary element (such as शब्द, स्पर्श, रूप, रस and गन्ध) तन्मात्राण्यविशेषाः Sān. K.38; गणस्तन्मात्रपञ्चकश्चैव Sān. K.24; Bhāg.11.24.7.-मात्रिक a. consisting of rudi- mentary atoms; अर्थस्तन्मात्रिकाज्जज्ञे Bhāg.11.24.8.-राजः an affix added to some proper names to form from them the names of the 'king' or 'chief'; as from अङ्ग is formed आङ्ग 'king of the Aṅgas' by the affix अण्.-रूप a. thus shaped, so formed; of the same quality.-वाचक a. denoting or signifying that.-विद् a.1 knowing that.-2 knowing the truth.-विद्य a. a Connoisseur, expert.-विध a. of that kind or sort; भक्त्योपपन्नेषु हि तद्विधानां प्रसादचिह्नानि पुरः फलानि R.2.22; Ku.5.73; Ms.2.112.-संख्याक a. of that number; Y.2.6. com.-समनन्तरम् ind. immediately upon that; Ks.4.24.-स्थ a. being on or in that, connected with it. (-स्थः) a particular mode of multiplication.-हित a. good for that.-(तः) 1 an affix added to primary bases to form derivative or secondary bases from them.-2 a noun formed by a Taddhita affix, a derivative noun.
См. также в других словарях:
The Avesta — The Avesta † Catholic Encyclopedia ► The Avesta The sacred books of Parsees, or Zoroastrians, and the main source of our knowledge concerning the religious and spiritual life the ancient Persians. This collection of writings occupies… … Catholic encyclopedia
The 36 tattvas — In Kaśmir Śaivism, the 36 tattvas describe the Absolute, its internal aspects and the creation including living beings, down to the physical reality. The addition of 11 supplemental tattvas compared to the IAST|Sāṃkhya allows for a richer, fuller … Wikipedia
Archaeology of the Cross and Crucifix — Archæology of the Cross and Crucifix † Catholic Encyclopedia ► Archæology of the Cross and Crucifix I. PRIMITIVE CRUCIFORM SIGNS The sign of the cross, represented in its simplest form by a crossing of two lines at right angles,… … Catholic encyclopedia
Tapas (Sanskrit) — Tapas ( tápas ) in Sanskrit means heat . In Vedic religion and Hinduism, it is used figuratively, denoting spiritual suffering, mortification or austerity, and also the spiritual ecstasy of a yogin or tāpasá (a Vrddhi derivative meaning a… … Wikipedia
Steppe, the — ▪ geographical area, Eurasia Introduction belt of grassland that extends some 5,000 miles (8,000 kilometres) from Hungary in the west through Ukraine and Central Asia to Manchuria in the east. Mountain ranges interrupt the steppe, dividing it… … Universalium
Origin of the Jat people — Nothing certain is known about the origin of Jat peoplecite book first = Karine last = Schomer coauthors = W H McLeod title = The Sants : studies in a devotional tradition of India publisher = Motilal Banarsidass/Berkeley Religious Studies Series … Wikipedia
Geography and the Church — • Explains the nature of this science and the course of its evolution Catholic Encyclopedia. Kevin Knight. 2006. Geography and the Church Geography and the Church … Catholic encyclopedia
Alphabetic principle — The alphabetic principle is the understanding that letters are used to represent speech sounds and that there are systematic and predictable relationships between written letters and spoken words. The alphabetic principle is the foundation of any … Wikipedia
India — /in dee euh/, n. 1. Hindi, Bharat. a republic in S Asia: a union comprising 25 states and 7 union territories; formerly a British colony; gained independence Aug. 15, 1947; became a republic within the Commonwealth of Nations Jan. 26, 1950.… … Universalium
arts, East Asian — Introduction music and visual and performing arts of China, Korea, and Japan. The literatures of these countries are covered in the articles Chinese literature, Korean literature, and Japanese literature. Some studies of East Asia… … Universalium
Komedes — is the classical name applied to the people, who, as the scholars believe, had followed Scythian culture. They were located around Mt Kumuda as well as within/and beyond the Mt Hemodos and were a widely spread tribe. They were called Komedes… … Wikipedia
